Archive for the 'Myth/Legend/Religion' Category

03
Jul

Jason Sails Again

Recreation of the Voyage of Jason & the Argonauts

Via EPA/VASSILIS PSOMAS:  The recreation of the ancient Greek ship Argo, the vessel used by Jason and his Argonauts on the quest for the ‘golden fleece’ sails in the canal of Corinth, some 83 km west of Athens on 2 July 2008. The 50-oar vesssel crewed from all 27 European Union member countries is going to sail to Venice.

Reconstruction of the Voyage of Jason & the Argonauts

The plans to recreate the voyage were recounted in Greek News last September:

According to the myth, when Jason is about to bring back the Golden Fleece, he asks for the company of the bravest men to join him in this amazing adventure. He then sends for his messengers to announce it to the world, and this is how the myth of the Argonaut expedition starts.

The boat was constructed with the help of Goddess Athena. The shipbuilder was Argus, and so the ship was named after him, Argus meaning swift. The wood came from the pine trees of Mountain Pelion, and from the talking oak trees of Dodone, and as such the boat was endowed with the gift of speech.

The Municipality of Volos, in conjunction with the local Municipal Tourist Bureau and the research team of ‘Navdomos’, reconstructed the myth and the ambitious project, which took years of painstaking enquiry and relevant studies, will be materialized, with the launching of Argo, on September 17, 2006, in the presence of Prime Minister Costas Karamanlis.

The building of the ship took place at the shipbuilding yard in Pefkakia, near Volos. The 28.5 meter long and 4 meter wide vessel will have on 50 oarsmen. The 50 rowers will be citizens from all the member-states of the European Union. Next Spring and after tested on water in case any modifications are needed, Argo will travel to the ancient Colchis, present-day Georgia, symbolically looking for the ‘Golden Fleece’ of our times.

The municipal authorities of Volos hope, once again, their city to become a focal point of culture and trade between Europe and the Near East.

05
Jun

Apollo & Daphne: Looking for Love in All the Wrong Places

Bernini's Apollo & Daphne in Rome's Galleria Borghese

When we at the eCool Compound are not dedicating our time to work, food, or sleep, we’re often talking about ancient myths. We love to hear the stories of the gods and goddesses told–and we also love to recount them to enthusiastic audiences. And so, in order to indulge our mythological mania, we’re starting a new series of posts dubbed “Myth Remastered.” It is our hope that this series will give us a good excuse to recount our own slightly remixed versions of the titillating tales and will also remind readers of the masterworks of Roman art and architecture that embody the stories.

We inaugurate the series today with a retelling of the story behind Gianlorenzo Bernini’s famous sculpture of Apollo & Daphne in Rome’s Galleria Borghese:

Bernini's Apollo & Daphne in Rome's Galleria Borghese

With his cherubic face and his teenage sense of humor, Cupid was a god who spent most of his time doing the bidding of his mother, Venus. In fulfilling her lusty missions, his weapons of choice were the bow and arrow, and to his credit, the teen god shot his darts with uncanny accuracy. In fact, ancient Romans feared being the target of Cupid’s arrows—and for good reason. His quiver was filled with both gold- and lead-tipped projectiles and both types of arrows left their victim utterly unable to control their emotions.

Pierced by the immortal marksman’s golden-tipped arrows, one would fall into a life of blissful romance and true love. But that almost never happened. More commonly, Cupid fired off blunt, leaden projectiles. Those struck by the dull darts were destined to chase wildly after the very person who would be utterly repulsed by their affections.

Ovid, a Roman poet of the first century BC, informs us that Cupid even went so far as to shoot his arrows at other gods. The poet gleefully tells of an event that occurred one afternoon, as Cupid was hanging out on Mount Parnassus with Apollo, the god of arts and the overseer of hunting and healing. As the deities go, Apollo was an all-around good guy, well liked by his fellow immortals, and on this particular day, he and Cupid were teasing each other in the way that boy gods so often do. Being the elder of the two, Apollo was inflicting insults on Cupid, mocking the small size and puny power of the younger god’s arrows, while boasting that his own projectiles were necessarily longer and more potent, because he used them to hunt and kill wild animals.

Audibly sighing and rolling his eyes, Cupid refused to return the insults, and so Apollo became bored of the verbal sparring and headed out for a real hunt. But, as Apollo turned from Cupid, the little love-god’s parting remark left the older (but perhaps not wiser) deity worrying about what might befall him:

Your bow, Apollo,
May conquer all, but mine shall conquer you.
As every creature yields to power divine
So likewise shall your glory yield to mine.

These lines are commonly translated as:

Dude.
You may be bigger than me,
but I’ve got ways of getting even.

The vengeful Cupid began to look for the right opportunity to get back at Apollo. Soon he spied an extraordinarily beautiful nymph named Daphne, the daughter of the river god Peneus. Cupid had known Daphne a long time and so he was aware that like so many other girls in the region, she had given her life and her virtue to Apollo’s virginal twin sister, the goddess Diana, and had taken a vow of chastity that prohibited her from making love to a man. Slyly, Cupid pondered what might happen if Apollo were to fall madly in love with such an honorable nymph.

And so, with spiteful wrath (this is not your usual Hallmark god), Cupid reached into his quiver and carefully selected two arrows with opposing powers —gold-tipped one that set its victim’s heart aflame with love, and a lead-tipped one that would extinguish any amorous desire in its target. Pulling his bowstring taut, Cupid aimed the gold-tipped projectile at Apollo. As the arrow took flight, it glistened in the afternoon sun and then embedded itself deeply into his heart. Next, he loaded the dull, lead-tipped arrow into his bow, and shot it at the chaste Daphne, knowing that it would cause her to utterly reject Apollo’s arrow-provoked amour.

Hiding in the shadow of Mount Parnassus, Cupid watched his handiwork unfold. As Apollo ran through the woods, he spotted the lovely Daphne in the distance. As he began to move closer to her, his body was inflamed with love and desire. Gaining ground on the nymph, he called out to her:

Stay, Sweet nymph! Oh stay! I am no foe to fear.

(“Hey, I’m Apollo. You are so beautiful! Haven’t we met somewhere before?”)

When Apollo grew yet nearer to Daphne, she noticed his flushed face and recognized his intentions in an instant. The nymph turned and took flight, but Apollo continued his chase, calling out again:

I’m the lord of Delphi. I am the son of Jupiter. By me
Things future, past and present are revealed;
I shape the harmony of songs and strings.

(“I’m an artist!
I can recite poetry!
My father is very important…
Let’s just go for a coffee and get to know each other, OK?)

Hearing this, Daphne quickened her pace, for Cupid’s lead-tipped arrow had made the very sight of the god repulsive to her. But Apollo sped up and rapidly gained ground on Daphne. As he closed the gap between them, the nymph was compelled to take drastic measures. Ahead, in the distance, she saw the swift river Peneus (who also happened to be her father) and she called out to him in despair:

Help, Father, help!

(Help, Father, help!)

Daphne begged her father to take from her the very thing that Apollo most desired—her beauty. In that divine moment Daphne’s prayers were answered. As Apollo—who was only a half a step behind the nymph—reached out to grab the torso of his sweet prize, he realized that something was amiss. Expecting to feel the soft, smooth skin of a young maiden, he grasped the tough, crusted bark of a tree instead! A metamorphosis was underway: Daphne’s father had saved her by turning her into a tree! As Apollo stood watching with dismay, bark began to envelope Daphne’s skin, her hair turned to branches bearing fresh green leaves, and her toes took root and embedded themselves in the earth. In a matter of seconds, the young and beautiful Daphne was no more.

Apollo was stunned to discover that the girl he so loved had become a laurel tree (in Greek called a daphne), but he swore his allegiance nonetheless. He could feel the beating of her heart through the rough bark that now covered her body, and so he delicately plucked leaves from her branches and crowned his head, proclaiming:

At least, sweet laurel, you shall be my tree.

(You look good, but there goes my Saturday night!)

Fast forward to the seventeenth century: the young sculptor, Gianlorenzo Bernini is commissioned to depict Daphne’s miraculous metamorphosis in a life-size marble sculpture for art collector and Cardinal Nephew, Scipione Borghese. The commission presented Bernini with two challenges: first, there was the difficulty of demonstrating the transformation of a human body in a material as hard and unyielding as marble; second, the sculptor was to compete with the story’s ancient author, giving visual form to Ovid’s inspiring poetry.

Despite these difficulties, Bernini’s incomparable talent enabled him to create a sculpture that evokes the tension of the chase, Daphne’s fear, and the wonder of the bodily metamorphosis. His sculpture leaves the viewer in breathless awe, for it embodies the process by which Daphne’s human form was transformed into that of a tree. Shaped by Bernini’s chisel, marble is no longer a cold, hard material, but becomes soft, pliable, and clay-like—a substance that can be modeled into human flesh, tree bark, curly hair, and crisp new leaves.

The seventeenth-century public was stunned by Bernini’s rendition of this story. Though Apollo’s love remained unrequited, Bernini’s sculpture won him the adoration of the Romans, who began to salute the twenty-something sculptor in the streets with the title of “maestro.”

Bernini's Apollo & Daphne in the Galleria Borghese, Rome

24
May

God Made Aliens Too

ET

We’re a few days late in reporting this important news, but we know that those readers who missed it in the press, will be happy to acquire the information contained in this brief missive.

On Thursday 15 May, L’Osservatore Romano, the Vatican newspaper, endorsed the possibility that the universe could contain intelligent life beyond Earth, while insisting that aliens would be “our brothers” and “children of God” as much as human beings are.

The Pope’s astronomer, José Gabriel Funes, a Jesuit priest, told L’Osservatore Romano that there would be nothing surprising about the existence of intelligent extra-terrestrials.  He said: “Just as there is a multiplicity of creatures on Earth, so there could be other beings created by God [beyond it].”

Via The Independent

13
May

Gifts for the God Who Has Everything

Build Your Myth Barbells by Greece is for Lovers

Every so often, we at the eCool Compound leave our happy little Roman domus and head on over to Greece just to take in the reverse classical view. And while we love to stroll about the ruins and muse upon the foundations of western civilization as much as any good classics geeks, we’ll freely admit that we also like to indulge in a bit of shopping.

So, imagine our delight and surprise when we discovered that those darn Greek gods have gone off and founded themselves a little boutique full of hard-to-find, one-of-a-kind unique gift items that are sure to delight any deity! Heavens! A divine shop right in the heart of Ancient Athens!

Greece is for Lovers Thunderbolt

In keeping with traditional labor practices, the gods have enslaved a group of mortals, forcing them to invent, produce, and market objects that will please and entertain the Olympians. Calling themselves the “Greece is for Lovers” collective, the mortals toil day and night, fueled only by an occasional ration of ouzo and pita distributed by Dionysus and Demeter. And yet they invent mighty and marvelous toys for the deities!

Take, for example, the “Build Your Myth” barbells (top photo) made of solid brass and sold in 1.5 and 3 kilogram weights. Finding it hard to cope with the demanding demigod lifestyle? Does everything feel like a Herculean task? It’s probably time to start pumping iron in the Ionic style! Why hoist the world upon your shoulders when you can bulk up with just a few columnar reps?

Greece is For Lovers Thunderbolt

Then there’s the Zeus-Endorsed Thunderbolt which can be thrown by both left-handed and right-handed deities (or used as a letter opener to rip through hatemail with the stealth and fury of Zeus!) It’s available in both solid or silver–plated brass (see above and below) and is signed by the King of the Gods himself!

And for the god whose street cred is on the wane? The mortals at Greece is for Lovers suggest that any deity who’s a bit compromised in the cred department should strap on a leather skateboard and hit the pavement. (See below) Socks optional.

Greece is for Lovers Skateboard

Headed to Athens and want to pick up a few little pretties for your own patron god? The studio/shop of Greece is for Lovers is located at 13a Karyatidon Street in Athens, very near the New Acropolis Museum. The closest metro stop is Akropolis, on Line 2/Red). (Oh how we mortals love that new Athenian metro that lets us tour the underworld in safety!) Open from 10:00am to 6pm on weekdays and from 11:00am to 3:00pm on Saturdays.

You can also contact the mortals in charge of this divinely inspired endeavor by email at info@greeceisforlovers.com and by phone or fax at +30 210 9245064.

And, if you’re headed to Germany rather than Greece (for reasons that we could never understand–but, hey, to each his own), you can pick up products by Greece is for Lovers in the Museum Shop in the Deutsche Guggenheim in Berlin. Good luck with the Cimbrians!

Skateboard by Greece is For Lovers

29
Apr

Lightstyles: Santa Maria in Aracoeli

Santa Maria del Aracoeli in Rome

The Capitoline Hill was once the bustling center of ancient Rome. It was home to city’s most important site of worship, the Temple of Jupiter Optimus Maximus, while it also hosted a temple dedicated to Jupiter’s consort, Juno, and a site called ‘the asylum’, where Romulus was said to have recruited the city’s very first citizens.

By the early Middle Ages, however, the temples on the Capitoline had fallen into disuse and disrepair. The steep hill was uninhabited and covered with olive trees. Yet, this didn’t keep a group of Greek monks from building a church on the site of the Temple of Juno in the seventh century. Their church was meant to honor a legendary miracle which happened on this hill and was said to have foretold the coming of Christ.

The legend (which probably originated in the fourth century), suggests that during a visit to the Capitoline Hill, Rome’s first emperor, Augustus, saw the sky open. Between the clouds he saw a beautiful woman, seated on an altar, and holding a baby. In response to this vision, Augustus is said to have exclaimed, “Here is the altar of God’s son,” and to have fallen upon his knees. Alternatively, it is also said that an oracle, speaking to Augustus, foretold the birth of the Jesus on this site.

For these reasons, the church of Santa Maria in Aracoeli (or Saint Mary of the Altar in the Sky) stands high on the Capitoline Hill. Here at the eCool Compound, it is one of our favorite churches. A clever friend once quipped that it has the “smoothest floor in all of Rome” and she is absolutely correct. On a bright sunny day, sunlight absolutely dances across the highly-polished and foot-worn marble floor.

Yet, here at the eCool compound, we’re partial to another aspect of this church’s decor. It’s those nutty chandeliers that please us so very much. We love the way they dangle between the columns, but we are even more taken by the way in which they arch over the altar (see the upper right corner of this photo and look closely!).

18
Apr

Papal Paraphernalia

Popemobiles through the Years

On the occasion of Pope Benedict XVI’s visit to the United States, NPR offers up some stories that many readers won’t want to miss:

08
Jan

Holy Backup

USB Maria

Is there anyone who hasn’t sometimes wished for holy backup to protect their most precious data? It’s finally available in the form of the Maria USB!

She’s appeared in modern guise to secure and safely store what is most important and precious to us, offering heavenly support next to the computer; especially for those situations where prayer is the only solution.

USB Maria

Standing dignified on her socket, enshrined in Plexiglass, when work calls she frees herself of her surroundings. Connected with the computer she comes to life, her red LED heard starts to beat – in passive state slowly, quicker whilst connecting or saving data. On her halo is engraved the prayer – “Oh Maria, keep my data safe!”

The 512Mb Maria - which costs 69 euro - can be ordered here.

USB Maria

31
Dec

Roman Holidays: Ring in the New Year, Roman Style

Red Underwear in a Roman Store at New Year's

If you’re wondering how to insure that the coming New Year brings you health, wealth, and wisdom, then you’ll want to take special note of these time-honored Italian traditions as you plan your New Year’s Eve festivities.

Of great importance is the color red, which is a symbol of life and prosperity, and therefore the luckiest of all colors. Across the Italian peninsula, New Year’s Eve tables are set with red decorations, red napkins, and red place markers. And though less immediately apparent, it’s worth knowing that many of those sitting around New Year’s Eve tables will be sporting red undergarments! Meant to insure love in the new year, red underwear and red lingerie adorn store windows in the week between Christmas and New Year’s (see photos above and below).

Fireworks will light up Rome’s sky on New Year’s Eve as they’re set off from every rooftop, bridge, and piazza (this in addition to the city-sponsored firework extravaganza). But along with such explosive “Roman candles” it’s absolutely necessary that your New Year’s table be lit with candlelight, for the use of candles insures a bright future. And because the New Year’s holiday falls in the very chilliest and darkest days of winter, there’s yet another light-producing tradition that survives in Italy - the burning of a Yule log during the twelve long nights between Christmas and Epiphany.

Since we are what we eat, the Italians also have traditional foods that are eaten on New Year’s Eve. Legend suggests that the eating of lentils will insure prosperity, perhaps because of their suggestive coin shape. In Rome, long and elaborate New Year’s meals end with a serving of lentils that is accompanied by boiled zampone (stuffed pig’s foot). It’s also a good practice to eat a pomegranate on New Year’s Eve as the hundreds of seeds inside the fruit means an association with fertility and abundance - a symbol that is often seen in Renaissance painting.

And, finally, even if your Christmas sprig of mistletoe hasn’t managed to bring love into your life just yet, don’t throw it away! Put it on your New Year’s Eve table as its milky white berries will ward off evil and misfortune for the coming year.

Red Underwear in a Roman Store at New Year's

29
Dec

Roman Holidays: The Boards of the Manger

The Relic of the Holy Manger or Sacra Culla in Rome

Devout (and curious) visitors to Rome over the Christmas holidays will certainly want to make a stop at the Church of Santa Maria Maggiore on the Esquiline Hill, as the massive 5th century church is home to Rome’s most treasured holiday relic - boards that comprised part of the manger in which the Baby Jesus was laid after his birth in Bethlehem.

Called the “cunambulum” or “sacra culla,” the relic comprises five long and narrow pieces of sycamore wood that are said to have been brought to Rome under the reign of Pope Theodore, between 640 and 649 AD. (The origins of the boards are uncertain. Some suggest that they were discovered in the Holy Land by Saint Helen, mother of the Roman Emperor Constantine, and thereby made the trip to Rome in the 4th century AD.)

Those truly devoted to the relic attend Midnight Mass at Christmas, an extraordinary ritual in which the relics and their elaborate reliquary (designed by Giuseppe Valadier) are unveiled. Usually, the relic is then exposed for veneration until Epiphany, 6 January, with a consecrated host placed in the crib to commemorate the laying of the body of the Christ Child in the Manger.

This year that won’t be happening. Italian newspapers are awash with the news that the Sacra Culla or Holy Manger is crumbling and needs immediate attention in order to be preserved. Thus, this year, the boards will not be exposed for veneration over the holidays, but rather will remain in their traditional place in order to prevent them from suffering damage that might be incurred if they were to be subject to movement or sudden changes in temperature or light. And, after the holidays a scientific committee will be appointed to oversee the work necessary to insure their preservation.

Because the Sacra Culla could not be part of the usual Christmas festivities at Santa Maria Maggiore, this year another precious relic kept at the church and rarely exposed to the public was celebrated. The panniculum, a 15 x 20 cm piece of cloth said to have been part of the clothes in which the Virgin Mary wrapped the Baby Jesus after his birth, was honored in the midnight mass instead.

Photos: The reliquary of the Sacra Culla by Giuseppe Valadier (above and below, left) and the Church of Santa Maria Maggiore (below, right) in which these relics are kept.

To read about the miraculous snow that fell on the site of Santa Maria Maggiore in the 4th century AD, click here.
The Relic of the Holy  Manger or Sacra Culla in Rome

22
Dec

Roman Holidays: It’s Saturnalia!

The Temple of Saturn in Rome's Forum RomanumIn ancient Rome, the dark and the cold of midwinter brought with them the feast of Saturn, the god of sowing and of agriculture. Saturn’s holiday, the Saturnalia, was meant to celebrate the end of autumn planting. Initially, it was held on December 17th but over time, the “Saturnalia season” was lengthened to about a week, provoking complaints from Roman scrooges who tired of the seemingly endless gift-giving, the requisite good cheer, and the non-stop revelry.

The ancient writer Lucian provides us with a lively account of the celebrations. In his Saturnalia, he assumes the voice of the god Saturn, and tells us just what is expected of the merry-makers:

During my week the serious is barred; no business allowed! Drinking, noise, and games and dice, appointing of kings and feasting of slaves, singing naked, clapping of frenzied hands, an occasional dunking of faces in icy water – such are the functions over which I preside!

Because it was a religious celebration, the Saturnalia began with a sacrifice to Saturn, which was made at his temple in the Roman Forum. The religious ritual was followed by a public feast - reason enough for the Romans to throw off their cumbersome togas and to don lightweight dressing gowns and pilei (soft red caps). After enjoying the banquet, everyone ran through the streets shouting, “Io Saturnalia!

But the fun had just begun! For the duration of the Saturnalia, everyone was on vacation. No public business could be transacted, the law courts were closed, schools were on holiday, gambling was allowed in public, and it was considered impious to begin a war.

Even slaves were given a break from the monotony of the daily routine. Granted temporary freedom, they did not have to perform their usual daily tasks, and they were treated to a banquet prepared by their masters, who also waited upon them at the table.

Saturnalia gifts were purchased for friends and family. Wax candles and clay figurines were the most common gifts, but for those tired of the same old routine, stationary, togas, alabaster bottles, and jars of plums also made appropriate presents. Then, just as now, shopping for the perfect gift was difficult. The first-century writer, Martial, made a list of presents that would impress the man or woman who had everything: live mullets, a peacock-feather fly-whisk, and snow strainers. Hard to find in the shops, but worth the effort!

In a witty epigrams, Martial also tells us that re-gifting was already standard practice in ancient Rome:

Regifted (Epigram VII.53)

Last Saturnalia, friend, I think
You must have passed along
To me each little gift you got
Yourself; now am I wrong?
Twelve tablets, seven toothpicks came;
Sponge, napkin, cup not far
Behind, a half a peck of beans,
Some olives, a black jar
Of cheap new wine, some withered prunes,
Some figlets (not too big),
And a monstrous heavy urn, filled up
With another kind of fig.
I’d say these gifts, in all, were worth
30 sesterces or less,
But eight huge Syrian slaves were needed
To carry the whole mess.

I have a better plan: next year
When you’re sending gifts to me
You’ll find one boy could tote five pounds
Of silver easily.

Translation Dorthea Wender

The Temple of Saturn in Rome's Forum Romanum




 

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